The Strange Death of Liberal Wonktopia, Day 6: Intersectionality is always a key term until someone asks you to actually do it.

Let’s getting something out of the way that is spreading like a virus: You can’t understand what it means to be “white working class,” or any working class, from polling results.    This isn’t going to become a John Cougar Mellencamp and Bruce Springsteen video with a folksy version of the Internationale in the melody.  Finally, no, you don’t have to empathize with the “white working class.”  You don’t have to empathize with anyone for a lot of what I am going to say to make sense.  That, however, isn’t the same thing as not shaming them, ignoring them, pretending what is happening to them isn’t happening.

The first part of the narrative:  The interests of the working class are divided by both race–and something even Marxists don’t talk much about anymore–region.  The reason for this difference is historical, but not just because of the long history of racial violence in the United States.  That most definitely plays a part, and the real gap in wealth between the black community and the white community largely comes from that very history: slavery, Jim Crow, sharecropping, chain gangs, and the second wave of Klan. The gap in wealth between the white community and the black community has to the ownership of real property and investment, and not just current income.  It also has to do with inheritance and access to fair investment markets.  That, however, most left-liberals and Marxists vaguely understand.

What historical factors are ignored?  The shape of economic development in the country. While it is tempting to think the interests of the working class are unified, even within the “white” working class, this is somewhat laughable if you look at the shape of the country.  The Union movement in the USA has largely failed. As I wrote about in another place, the South and West’s “Right to Work” laws and history of race baiting actually killed the Unions there.  But there was another problem–the South were NEVER industrialized on the same model as the upper mid-West of the United States and share-cropping and prison labor was used to keep agricultural wages down as well. Similar to the way exploiting undocumented immigrants who do not have wage protections are done now . This means the industrial union model never took off, and the few unions that did exist were largely for contractors, functioning more like professional guilds.  After all, who can a Union of independent contractors strike against as they are technically their own employer.

The West Coast’s working class and now most of the South have a working class in the service sector or in the military or education.  That said, the service sector in the West Coast, largely because of a historical accident, is in higher skilled work like computing in urban areas or in crops that are resistant to mechanization like vegetables, nuts, and fruits in rural and suburban ones.  In the mountain West, outside of the cities, the main employer is mineral extraction but of more profitable and rarer minerals than in the mountains around the rust belt. The South is even more complicated,  being largely urbanized and de-urbanized very quickly, centers of population are even more concreted than North East.  This changes the nature of land ownership, and the kinds of employment there.   While in area manufacturing and contracting specifically for turning former farm land into rich subdivisions provided a lot of jobs, that manufacturing work was limited. Furthermore, many employers from Japan and even the US moved factories to the South but they were newer, much more highly automated, and cost of living and wages low enough that even a non-unionized job was more attractive than what else was on offer.

This is a very rough sketch of the last two decades of development, and I am sure there is much to contend with in the fine print.  It definitely related to the voting patterns. Here’s what we know about Trump’s voting electorate.  It was overwhelming white, but upper middle class. The “white working class” only seemed to turn the election to his favor actively in the devastated areas of the rust belt.

To delve into some further vulgar Marxism, the bourgeoisie in the US are mixed too and not just by size of their businesses. Small business owners have been in decline as have small farmers. This is nothing new.  However, the GOP has largely based itself out of Sun Belt where these declines were more pronounced.  Furthermore, ironically, the GOP and black Democrats colluded to make sure that representation was more concentrated, allowing for a bigger electoral hold on Sun Belt states than would otherwise happen in exchange for some clearly black representation of mostly black districts.  The Democrats, whose origins back to Andrew Jackson or Thomas Jefferson, depending on our interpretation, are a populist party without an ideological or even consistent class base core. The GOP has always, even in Lincoln’s day when it was radically progressive, been a party of business.  The nature of business to society itself has changed. As the Brahmin Republicans declined in the North East and West because of urbanization, the Nixon strategy and the Goldwater vote on the civil rights act, and the taint of the Dixiecrats drifting away the Democrats, Democrats were able to take over the political machines and the interests of the Wall Street in the North East fairly easily.  Meaning that there are some substantive differences between the GOP and Democrats even though they both favor managerial and bourgeois interests–those interests are different. For example, Trump and Koch make things or build things, but Goldman Sachs finances things and Silicon valley disrupts things–ironically, though, because even the sharing economies business model of ending monopolies is based on intellectual property monopoly.

You will note that NONE of that requires empathy. It does require understanding. It requires also a buzzword that everyone throws around in Social justice circles but few people actually try to do: Intersectional understanding.  Kimberlé Williams Crenshaw coined that term from his work in law at the turn of the 1980s to 1990s. It did really take off with meme and think-piece culture in the late aughts. Like lectures about privilege, it hide in legal and pedagogical studies in the academy before being integrated by undergraduates into to think pieces 20 years later. I have written in other places extensively on the strange relationship of intersectionality to ideas like standpoint epistemology, and it has theoretically absorbed some of those assumptions in its common use. But at least, Crenshaw wanted disability, race, class, gender, sex, caste, and class into our understanding of human interactions.   Crenshaw did not think they could weighted or put down in simple categories and thus all analysis had to be multi-casual. This is easily done in cases like understanding American labor, but it removes the easy of sloganeering and simple reductive rhetoric.

Yet think pieces and blogs have increased simple reductive rhetoric to the point that “intersectionality” is generally used a way to shut people up,  or as a substitute for the idea of Solidarity, or as way of erasing the very things it was suppose to overlay. When combined with the psychologization of a lot of left-liberal politics–with analogies to trauma, unintended aggression, and constant pleas to empathy–you can see where this valuable way of analyzing the world drops out and becomes useless because the substantive methodological content goes into the air.

This brings me to a series of counter articles written in the last few days to all these naive pleas about the empathizing with the white working class. Some of this is a weirdly liberal appropriation of Maoist-Third Worldist ideas, but only applied to race within the US. I will ignore that because J. Sakai being used to support Hillary Clinton is absurd on its face. Other responses are been more nuanced in part, addressing “white allies.” I will talk about Kali Holloway’s piece for Alternet,  “Stop Asking Me to Empathize With the White Working Class: And a few other tips for white people in this moment,” as I think it is representative of what is likely to become a genre in the few weeks of doubling down on ideas and paradigms that largely only speak to themselves.

Holloway begins with,

The only people who were surprised by white people voting for white supremacy is other white people. Muslims, black folks and other people of color have been petrified of this outcome for a long time now, because we know how white power will do anything to preserve itself. We have seen it, worked beside it, watched it on the news, lived next door to it, witnessed it call itself our friend and then question our experiences with racism when we recount them.

Right out of the park, we begin with a bunch of assumptions that have to be unpacked. One of my problems with standpoint epistemology is the way it conflates derailing someone’s experience with questioning the scope of someone’s experience. Is a vote for Clinton NOT a vote for white supremacy?  After all, she was an active supporter of her husband’s tough on crime act.  Furthermore, in most of the country, “lived next door to it” is a false claim.  This implies an integrated America that only exists in the upper middle class suburbs of large cities. It also implies equal class footing. That’s not even false.

However, the conflation of both interests of whites being unified and the interests of people of color being unified but opposed is common.  It’s a white hat/black hat myth, with the moral significance of the colors inverted, but it’s common.  Yes, all white identified people benefit from the social structures around race, but they do not all equally nor is white power necessarily in everyone’s interests equally. Furthermore, as we pointed out, the diversification of the elite actually hasn’t been that much of a threat to white power. That is not what is going on.

Holloway says,

The only surprise to come out of this election is how many, and how quickly, white people want us to empathize with the people who voted against our humanity, our right to exist in this place. Even before the election, the Washington Post actually had the audacity to berate us for not crying for the white working class. In the days since Trump won, the number of articlesurging everybody to be cool to Trump’s America, to understand what they are facing, to hear their grievances, has added insult to injury. Bernie Sanders issued a statement saying Trump “tapped into the anger of a declining middle class that is sick and tired of establishment economics, establishment politics and the establishment media.” I read it at least three times and couldn’t find the words “white supremacy” anywhere in it.

Which is true, but also it wasn’t just white supremacy being maintained. 47% of the population didn’t vote. 70% of the voting electorate was white, about 9% more than representation of the country, and while the majority of those votes did go to the Republicans, the white working class that needs someone to listen to them didn’t vote for anyone. Neither did larger portions of working class blacks and hispanics. These are facts. I have documented them elsewhere.  The reasons why people are calling for this to be looked at is based on a simple question:  how are you going to win state level races to get back those purple states if you can’t address white people?  2060 is the year projected that the white population becomes majority minority–if and only if other current groups don’t start identifying as white.  But even then, you have to assume simplified interests among groups.  This doesn’t start up to much pressure.

Without that reforms of electoral college and other things that liberals are putting their hopes on are not just unlikely but impossible. Furthermore, as has been a theme, shaming people on this front doesn’t work.  Holloway makes it worse though in key ways:

Let me pass along some advice black folks have been given for a long time: stop being so angry and seeing yourself as a victim, and try pulling yourself up by your bootstraps. That’s really all I have for you right now, this re-gifting of wisdom.

This is not just spite, it’s stupid spite. Everyone knows in her circles that this is not possible. Indeed, the very image is a logical impossibility but dismissing that is the normalization of a downward trend that also continues to affect large portions of the black and hispanic community. Hard work doesn’t change aggregate outcomes for anyone.

Holloway makes another lazy argument:

Here’s another reason I’m not interested: This whole idea that I have to understand the people America seems to believe are its “real” citizens is less and less relevant. Yes, they won an election. This country is getting browner and gayer by the day, and for all they are fighting to get back to the 1950s, lazing in toxic nostalgia isn’t going to change that. The demographics of this country are not on their side. They might want to try understanding the future—in which they are outnumbered and outvoted—because it comes for us all.

Yes, but Republicans are getting more and more of the brown vote, the idea that identity has set ideological content because of abstractions is, frankly. absurd. White power is a material thing, as it wanes, the interests of those who replace it in the same economic system will resemble that of who they replaced. Don’t believe me? Study the history of the coloreds in Haiti versus the black former slaves and who made up the elite classes there after the whites were gone.  The demographics of the U.S. are centralized in urban areas in a way that make it less and less democratic, and fixing that without also erasing many state borders and localities, would quickly cause several constitutional issues to become manifest like they did in large nation-states with diverse population that didn’t have a system to balance those interests:  see the history of Mexico and Brazil and the increased history of party centralization, corruption, and military coups for the long gains from that.  You don’t only change one part of a broken system, and yet that is all that is being talked about and predicting that raw number demographics will change things for the Democrats and People of Color. In Brazil, the “whites” (although Americans who think of them as Latinos) dominated and still dominate politics despite demographic trends being against for almost two decades. Why?  Accumulation, centralization of power, and conflicting interests among other groups.

Holloway doubles down again before she’s finished,”To paraphrase Samantha Bee, if Muslims and black folks have to take responsibility for every member of our communities, so do you.”  This again is confusing identity revenge with some vague notion of justice. The reason why everyone from bell hooks to Samantha Bee says making people representative of their race is it bad thinking. Inverting it is still bad thinking and is basically just sticking ones finger in the air and screaming: you did it too.

Holloway does make some sound points: poverty is always portrayed more romantically for whites and is perceived differently by the public, the diversification of elites isn’t what is causing white working class problems, and that it is basically each community’s responsibility to speak to itself.  However, if one was intersectional AT ALL in the analysis, it would be clear that communities overlap.  Indeed, Holloway’s whole premise in the beginning based on exposure to white communities is predicated on it overlapping.

I will quote a friend’s conversation with me about this as it makes the point clear:

Here’s what I mean (I feel like I’m talking to 5th graders, so I’m even worse than mansplaining): SOME white people are racist ignoramuses, and SOME white people are economically oppressed, and the intersection of these groups is not
the NULL SET. See? That’s not hard, is it?

The main point being not that “I am right” in the particulars, but that a certain amount of complexity is irreducible. As an analogy: if you want to cure a disease, you have to get the etiology right. Bleeding someone with malaria might make you feel better about yourself, as a caretaker, but it will do fuck all, therapeutically, for the patient.

The right isn’t totally wrong about how therapy has taken over a model for politics, they are just wrong about how and why. There are confluence of interests and actors in all of this, but the liberal and conservative–indeed most of the American– imagination has become so withered by simplistic typologies and the focus on emotional states that simple descriptive facts seem beyond most people’s capacity.  The personal being political, and the politics being symbolic has massively eroded liberals’ ability to parse complicated reality.  It has make intersectionalism the buzzword for most activism while also making it nearly impossible to say anything that actually has a multi-factor analysis as its core,  which is what intersectionality itself demands.

Outrage Addiction and other Alternatives: On Drudgification of US Liberal Punditry

A little over ten years ago, when I was particularly depoliticized after becoming very frustrated with the anti-war movement,a few liberals banded together to form Air America, the left-liberal alternative to conservative talk radio.  Alternet, a prime offender, was only six years old and its definition of “alternative media” was mostly opinion pieces it commissioned itself as well as things articles from Altmuslim.com, Texas Civil Rights Review, Find Law, The Black Commentator.  This, however, was shifting as Altnernet was getting major backers such as Nathan Cummings Foundation, David and Lucile Packard Foundation, and the Ford Foundation. The content was more analytic and less given to list-forms, but more and more the content seemed related to the what the other progressive magazines.  At the time  I would have thought that Alternet was a descented of the radical ‘zine culture from the 1990s, aggregated often in the print magazine which I believed was called Alternative Press News (as to not confuse it with the music magazine of almost the same name) as well as Factsheet 5.

I thought in the haze of the anti-war movement that Alternet were just a more grown up, and less radical version of the radical zines out of the punk and hardcore movements from the 1990s.  Many of those zines had confused politics as well, often alternating wildly between a left-liberal, a Marxist, and various kinds of anarchist perspectives often within the context of a magazine surrounded by music reviews of bands it was nearly impossible to actually listen to, concert reviews, and obscure films.  The high point of this was the middle-to-late 1990s, and as a kid in that mileau, I discovered Chomsky and Gutter punks, Mumia Abu Jamal and Crass, ‘Z magazine and ReSearch Publications, Urban Primitives and just flat out Primtivists, skateboarding and the Murray Bookchin and Bob Black debates.  I did a zine as well as it enabled me to interview Kathy Acker and the Voodoo Glow Skull.  The whole affair was a strange and heady brew that, if I knew what I knew now, I would have seen was a) becoming a commodified part of pop culture despite it’s situationist inspired roots and aesthetics.   In fact, while Alternet was publishing articles by advocacy organizations and the was truly in oppositional mode to the zeitgeist of the Bush years, it somewhat cynically linking itself to a culture that the internet had killed and who was beginning to be seen as a possible base for progressive politics: after all, they were good consumers.

I guess in a way, I mirrored this shift.  I began to listen to AirAmerica and DemocracyNow, although I was highly disaffected and was sometimes just hate listening to the former.  I also read The American Conserative, Orion, Utne, Socialist Review.  I noticed a lot of my disaffected friends and former lovers in the punk and zine movement become religious in the late 1990s and early 2000s, often apocalyptically so.  One became a dharma-punk, two became Orthodox Christians because as they said “there is nothing more counter-culture than Father Seraphim Rose,” and quite a few became pentecostals.  During that period and after the battle for Seattle,  I just drifted.  I was involved in anti-war activism, but increasingly from a right-wing perspective.  I moved from writing about politics and music in zines, then to sexuality and music in e-mail distributed “e-zines,” then I started doing aesthetic writing for  literary magazines.   By 2003, most of my writing was either for an livejournal that was highly personal, and I was not even writing articles about poetry anymore.  I would not resume public writing until 2007 or so, publishing poetry and then maintaining a blog.  As the 2000s mulled on, a lot of my religious friends moved slowly either into progressive forms of the religion or became new atheists.  I moved into the “skeptic’s movement” and started thinking a lot about teaching myths.

That site had fragmented and fizzled out, but its branding was useful.  Alternative media was always a way liberal and left magazines could easily brand themselves, and from Moveon.org to DailyKos, it was used as a contrast to the mainstream.  What I didn’t realize is the fragmentation and disaffection of a lot of who came out of politicized punk and ‘zine culture, which its anarchist overtones, were seen as prime targets for various political groups.

My cohort is interesting.   We were born in the transition years were no one can figure out if we are Generation X or Millenials. It’s funny thinking about Situationists talking about spectacle in the late 1960s, when they would live to see that spectacle absord and re-market their counter-cultural apparatus.  The story of the “Alternative” as a brand is that story.    Coming out the cold war mileau and when there was much more centralized press markets even in the capitalist world, ‘zines now no longer seem like an alternative, but a business plan for internet markets. To put it in terms of generational politics, cynicism of Generation X gives way to the cynical marketing to the hopes of millenials to be more like boomers.   It is key to remember, however, that generational politcs may be the lowest form of politics.

What does that have to do with the Drudgification of liberal punditry?  The radical chic and the anger as a means to push relatively mild political critiques.   In short, what is really more like an angry lecture session from someone working at the Brookings Institute is pasted off as an “alternative” to the mainstream.  Radical politics as sloganized policy reports and identity monitoring but the substance of a Democratic-aligned think tank brief.

What did liberals learn about partisan media? AirAmerica’s rise and fall  is interesting.  It did court in the usual left-liberal moralism, but not in the buzzfeed, clickbait way and not with the addiction to rage and negative comparisons.  In short, liberals learned how to use the radical branding, but with the kind of outrage identity reinforcement that conservative talk radio uses.  What amazes me about this is how “Reality has a left slant” becomes justification for selectively misleading with statics as opposed to just outright spin doctoring. If one reads World Net Daily and one reads Alternet, Politicususa, AddictingInfo, or even the liberal sections of Gawker media, then generalization is thus: in the US, Republicans lie by repetation, whereas left-liberals lie with statistics and identity derailing.

Gawker and the revitalization of the Salon.com are key points here.  Salon.com was a normal magazine housing essays from people like Camile Pagalia and mostly focusing on the literary community and culture.  It was one of the first magazines to attempt to monetize via paywall and it nearly destroyed the site.  The editor, however, started moving Salon more into the Drudge model: deliberately aping conservative outrage style to liberal politics. Indeed, David Talbot said he was deliberately aping the tabloid style.  It was effective.   Salon was profitable again after years of decline, and articles like “Why is Belly Dancing Racist,” spread like wildfire.   Generally amongst the group educated enough to be exposed to ideas like cultural appropriation, but not knowing that anthropologically, authentic cultures were largely an imposed myth themselves.  (One should have actually read “The Invention of Tradition” by Eric Hobshawm  and learned about George Lipsitz’s “strategic anti-essentialism” instead of naively or cynical talking about those categories in a context that made it look any cultural blending was “essentially” a racist attempt to erase an identity).  If the comments on Salon’s articles are an indication, even most of the audience didn’t buy it, but they rage shared the articles anyway, thus increasing ad revenue.

Now this Drudgification works, but it also has effects.  Now, I hate both the US parties fairly deeply although I do hate one slightly more than the other, but the echo chamber and identify-reification in outrage clickbait has an effect.  If articles like the one I read on Alternet today about are an example, they really do lead to have a distorted world view.  If you read ) things That Many Americans Don’t Grasp Compared to the Rest of The World,   you would come away with three completely misleading assumptions; 1) that the majority of the planet functioned like the Northern Europe (it doesn’t), 2) that Northern Europe was hyper-progressive (huh, mass far right movements in Europe right now that are getting into the EU parliament, what are you talking about)?  3) and only a remenant of left-liberals know the truth, but we need go vote to make it happen.  Drudge and World News Daily both do these in the their right-wing incarnation, but ironically from all the complaints of the Georg Lakoff’s of the world about liberals not getting framing, they seem to know how to use social media well and how to make money off it.  However, drinking ones own koolaid seems to be the natural results of this,  when Nate Silver predicted the 2014 mid-terms, the left-liberal “alternative media” turned on him in the exact same way the right-wing partisan media had mocked him just two years before.   Anecdotally, most of the progressives I know just INSISTED as a fact that the population was agreement with them (even while they were mocking that entire population as ignorant).  This may be psychologically fulfilling, but it is absolutely disasterious for understanding the flow of parliamentary politics–which are non-arbitrary but often not nearly as substantively political as most people like to tell themselves.   What is an alternative to the mainstream when there isn’t much of one left?  As I have said in a podcast before, Vox has more value on the market than the Washington Post right now.

Now, part of me might lament this delusive turn, if I didn’t want something completely new to emerge anyway.  Increasingly, I am not sure we shouldn’t just let this go down its natural course, which will probably depoliticize over time too as market pressures change.

(On an unrelated note: this article about zines by Jaun Conatz is a trip down memory lane.)